Filial piety, devotion to one's parents and family members, has always been a central element in Chinese life and thought. It remains so to the present day. The English expression "charity begins at home," from a Chinese point of view, is quite literally true. This is because the Confucian idea is that a person learns to be loving through experiencing love in his family. Becoming a moral person depends on extending to others in an ever widening circle the love and consideration that are fostered in a natural way in the family itself. For Confucius, our being moral is grounded in the most basic human feelings.
Yu Tzu (a disciple named Yu Jo) said, "Few of those who are filial sons and respectful brothers will show disrespect to superiors, and there has never been a man who is not disrespectful to superiors and yet creates disorder. A superior man is devoted to the fundamental (the root). When the root is firmly established, the moral law (Tao) will grow. Filial piety and brotherly respect are the root of humanity (jen). (1:2)
Young men should be filial when at home and respectful to their elders when away from home. They should be earnest and faithful. They should love all extensively and be intimate with men of humanity. When they have any energy to spare after the performance of moral duties, they should use it to study literature and the arts." (1:6)
Tzu-yu asked about filial piety. Confucius said, "Filial piety nowadays means to be able to support one's parents. But we support even dogs and horses. If there is not feeling of reverence, wherein lies the difference? (2:7)
Confucius said, "In serving his parents, a son may gently remonstrate with them. When he sees that they are not inclined to listen to him, he should resume an attitude of reverence and not abandon his effort to serve them. He may feel worried, but does not complain." (4:18)
The Duke of She told Confucius, "In my country there is an upright man named Kung. When his father stole a sheep, he bore witness against him." Confucius said, "The upright men in my community are different from this. The father conceals the misconduct of the son and the son conceals the misconduct of the father. Uprightness is to be found in this."
Discussion Questions
In the exchange between Confucius and the Duke of She recorded in selection 5 above, we find two very different views of what "uprightness" means. What do you think being "upright" means to the Duke of She, and what does it mean to Confucius? What advantages and disadvantages do you find in each view?
What do you think of the suggestion that people who are deeply respectful of parents and family members are likely to act as a stabilizing influence in society
Filial Piety
Filial piety, devotion to one's parents and family members, has always been a central element in Chinese life and thought. It remains so to the present day. The English expression "charity begins at home," from a Chinese point of view, is quite literally true. This is because the Confucian idea is that a person learns to be loving through experiencing love in his family. Becoming a moral person depends on extending to others in an ever widening circle the love and consideration that are fostered in a natural way in the family itself. For Confucius, our being moral is grounded in the most basic human feelings.Discussion Questions